






Denzil Forrester
Artist Bio
Alberta Whittle
Artist Bio
Zinzi Minott
Artist Bio
Alvaro Barrington
Artist Bio
Tavares Strachan
Artist Bio
Runkus Bennett
Artist Bio
Emelda’s Junction
Artist Bio















Denzil Forrester
Denzil Forrester's vibrant works immortalise the dynamic energy of the London reggae and dub nightclub scene during the early 1980s, a subject that has endured throughout four decades of his practice. Born in Grenada in 1956, Forrester moved to London in 1967. He now lives and works in Cornwall, UK. He received a BA in Fine Art from the Central School of Art, London in 1979 and an MA in Fine Art from the Royal College of Art, London in 1983. He was awarded an MBE in December 2020. Forrester received the Morley Fellowship from Morley College, London in 2019; a Harkness Fellowship in New York in 1986-88; and a scholarship by the British School at Rome in 1983-85.
Pulsating with rhythm, the artist's expressive depictions of dance halls and clubs capture crowds of people moving in unison with the beat of the music. Flashes of vivid colour, gestural brushstrokes and frenetic compositions characterise his work. Forrester explains: “I just wanted to draw movement, action and expression. I was interested in the energy of the crowd, particular dance movements and what the clubbers wore. In these clubs, city life is recreated in essence: sounds, lights, police sirens, bodies pushing and swaying in a smoke-filled room.”
Forrester’s work is currently exhibited in ‘The Time is Always Now: Artists Reframe the Black Figure’ at North Carolina Museum of Art, touring from the National Portrait Gallery, London; The Box, Plymouth; and Philadelphia Museum of Art. Major solo exhibitions opened at Kemper Museum of Contemporary Art, Kansas City, Missouri and Institute of Contemporary Art, Miami, Florida in 2023. Forrester was awarded the 2021 South Bank Sky Arts Award for his solo show ‘Itchin & Scratchin’, presented at Nottingham Contemporary and Spike Island, Bristol (2020–2021). A large-scale public artwork for Brixton Underground Station was unveiled by Transport for London in September 2019.
Forrester’s works can be found in many major public collections including: Metropolitan Museum of Art, New York; Tate, UK; Arts Council Collection, UK; Government Art Collection, UK; Studio Museum in Harlem, New York; and more.















Alberta Whittle
ALBERTA WHITTLE (b. 1980, Bridgetown) lives and works in Glasgow. Whittle’s multifaceted practice is preoccupied with developing a personal response to the legacies of the Atlantic slave trade, unpicking its connections to institutional racism, white supremacy and climate emergency in the present. Against an oppressive political background Whittle aims to foreground hope and engage with different forms of resistance.
In 2025, Whittle presented her solo exhibition 'Towards a loving praxis, we cast seeds into the darkness' at the Nicola Vassell Gallery in New York. In 2024, Whittle presented an exhibition at the Institute of Contemporary Arts Philadelphia with Dominique White, as well as presenting a new solo commission at Mount Stuart, Isle of Bute. In 2023, Whittle produced a major exhibition at Scottish National Gallery of Modern Art (Modern One), Edinburgh. She represented Scotland in the 59th Venice Biennale and is a 2022 recipient of the Paul Hamlyn Awards for Artists. In 2020, she was awarded a Turner Bursary and the Frieze Artist Award. She was the Margaret Tait Award winner for 2018/19. Whittle recently received a PhD from the University of Edinburgh. Selected solo exhibitions include: ‘Learning a new punctuation for hope in times of disaster’, Regen Projects, Los Angeles (2024); ‘“Even in the most beautiful place in the world, our breath can falter”., The Modern Institute, Glasgow (2023); ‘Dipping below a waxing moon, the dance claims us for release’, The Holburne Museum, Bath (2023); ‘deep dive (pause) uncoiling memory’, Scotland + Venice, 59th Venice Biennale (2022).
Selected group exhibitions include: 'Black Earth Rising', Baltimore Museum of Art, Baltimore (2025); 'Soulscapes', Dulwich Picture Gallery, London (2024); ‘Life Between Islands: Caribbean-British Art, 1950s–Now’, Art Gallery of Ontario, Toronto (2023); British Art Show 9, touring to Aberdeen Art Gallery, Wolverhampton Art Gallery, and The Box Plymouth (2021-2022); ‘Moving Bodies, Moving Images’, Whitechapel Gallery, London (2022); ‘Twilight Land’, Moderna Museet, Stockholm (2022); ‘Black Melancholia’, CCS Bard Hessel Museum of Art, Annandale-on-Hudson (2022); ‘Sex Ecologies’, Kunstall Trondheim, Norway (2021); ‘Life between islands: Caribbean British Art 1950s - Now’, Tate Britain, London (2021); ‘Life Support: Forms of Care in Art and Activism’, Glasgow Women’s Library, Glasgow (2021); and the 13th Havana Biennial, Wilfredo Lam Center, Havana, Cuba (2019).




Zinzi Minott
Zinzi Minott (b. 1986) explores the relationship between bodies and politics, her practice moves between film, sound, sculpture, prints, performance and object based work. She is interested in what it means to have a body, the disruption of lineages and employment of the glitch as a tool to provoke critical reflections of Black Queer life. She is curious about the study of movement, geographically, physically, politically and how this can equip us better to “be together”. Her practice frequently draws on repetition duration and exhaustion as key features or Minotttools to aid discursive enquiry. She is specifically interested in telling Caribbean stories, highlighting the histories of those enslaved during The Atlantic Slave Trade, the resulting migration of The Windrush Generation to the UK and it’s links to contemporary life. She explores cultures around film, sound, sculpture and movement, with a specific interest in Black Sonic production, bass, mixing, remixing, vibration and dark space. She is interested in the temporary building and dismantling of communities which occur in rave spaces, performances, and theaters and what this can teach us about contemporary communities and life.
She is a Trinity Laban conservatoire alum, the first artist trained in dance to be Artist in residence at both Serpentine Gallery (London, UK, 2018) and Tate (London, UK, 2017). She was artist in residence at La Becque 2023, shortlisted for the 9th edition of the Max Mara Art Prize for Women (2023). She was recently nominated for the Live Art award – Shortlist LIVE! 2022 (Finland), received The Continuous commission for 2020-2022 (UK) ,The Jerwood Live Work Award in 2020 (UK), and won The Adrian Howells Award for 2019/2020 (UK).
Her work has been shown at Tate, Baltic, Spike Island, Somerset House, V&A and Wellcome Collection and internationally at Artist Space (USA), Tropenmuseum(AMS), Caribbean Film Festival (USA &TT), Kunsthall (NL), Austland (GER) amongst others.





Alvaro Barrington
Alvaro uses a part of his artist statement in place of a traditional bio:
History doesn’t repeat but it often rhythms
Experience is what you get when you dont get what you want
Faith is for cowards and fools destiny is for what you make of it
We pick desire over nessecity all day long
Its a visually major moment
Remember when is the lowest form of conversation
Front row at the funeral
You gonna die being you
I feel so safe ive found security
Fear campaign
A country called earth
Legalized criminal enterprise
Some of the things im willing to struggle for is the things im going through
Trauma in a people decontextualized over time looks like culture
And in some ways, crypto is a radical experiment in stakeholder capitalism
When the tide goes down you see who have bathing suits on
Instagram



Tavares Strachan
Tavares Strachan’s artistic practice activates the intersections of art, science, and politics, offering uniquely synthesized points of view on the cultural dynamics of scientific knowledge. Aeronautics, astronomy, deep-sea exploration, and extreme climatology are but some of the thematic arenas out of which Strachan creates monumental allegories that tell of cultural displacement, human aspiration, and mortal limitation. Themes of invisibility, displacement, and loss are central to his work, which questions historically canonized narratives that marginalize or obscure others. His text-based neon sculptures are an anthem for our political and cultural moment, and his lexicon an effort to mobilize community and societal change. Strachan’s ambitious, open-ended practice has included collaborations with numerous organizations and institutions across the disciplines.
Strachan was born in 1979 in Nassau, Bahamas, and currently lives and works between New York City and Nassau. He received a BFA in Glass from the Rhode Island School of Design in 2003 and an MFA in Sculpture from Yale University in 2006. He draws on both the resources and community of his birthplace, dividing his time between his studio in New York and Nassau, where he has established an art studio and scientific research platform B.A.S.E.C. (Bahamas Aerospace and Sea Exploration Center). He has been the recipient of numerous awards, including the John D. and Catherine T. MacArthur Foundation fellowship in 2022. Strachan’s work has been featured in numerous solo exhibitions including You Belong Here, Prospect 3. Biennial, New Orleans; The Immeasurable Daydream, Biennale de Lyon, Lyon; Polar Eclipse, The Bahamas National Pavilion 55th Venice Biennale, Venice; Seen/Unseen, Undisclosed Exhibition, New York; Orthostatic Tolerance: It Might Not Be Such a Bad Idea if I Never Went Home Again, MIT List Visual Arts Center, Cambridge; among others. The Hayward Gallery in London recently featured Strachan in a solo exhibition, titled Tavares Strachan: There Is Light Somewhere in summer 2024.

Runkus Bennett
Romario "Runkus" Bennett is a Jamaican vocalist, producer, and composer whose genre-blurring work is pushing the boundaries of reggae into bold, future-facing territory. A rising force in Caribbean music, his sound —rooted in Rastafari, blends roots, dancehall, soul, and experimental textures—anchored by lyrical depth and a fearless sonic vision. Born into reggae lineage but not bound by it, the Jamaican artist-producer has become one of the island’s most arresting voices: a sharp lyricist, versatile performer, and a sonic architect with vision far beyond category.
In 2021, Runkus released IN:SIDE, a quarantine-inspired LP distributed by Delicious Vinyl. It was named one of Reggaeville’s Albums of the Year. In the wake of IN:SIDE LP, Runkus, alongside Oscar Nominated producer Toddla T, began crafting The OUT:SIDE LP—a layered, future-forward body of work that explores collective exile, ecstatic joy, and the spiritual texture of diasporic life. This project was placed on Rolling Stone’s Albums of the Year for 2022.
A two-time Grammy nominated artist, Runkus has contributed to some of reggae’s most acclaimed works: “Like Dat” on Jesse Royal’s Royal (Grammy-nominated) – writer, performer, producer, engineer;“Truths & Rights” feat. Mortimer on Protoje’s A Matter of Time (Grammy-nominated) – writer; “Armageddon” on The Skints’ Swimming Lessons – co-writer; “Note to Self (Be Okay)” and “Highly (Get to Me)” on Jah9’s Note to Self – co-producer with Iotosh.
Runkus has also worked with members of the Marley family, including touring with Ky-Mani Marley. In 2025, he earned a JUNO nomination for Reggae Recording of the Year and contributed production to BASHY, winner of MOBO’s Album of the Year.
His sonic vision also extends into contemporary art through a deep collaboration with renowned Bahamian artist Tavares Strachan. Together, they co-created sound installations for major exhibitions at the Hayward Gallery in London, Marian Goodman Gallery in New York, and the Supernovas exhibition at Kunsthalle Mannheim in Germany. The Supernovas exhibition now titles his forthcoming album.

Emelda’s Junction
Alvaro Barrington Studio’s musical program Emelda's Junction with Errol and Alex Rita's Touching Bass will curate musical activations throughout the week, celebrating soca, calypso, reggae and the wider musical legacy of the Caribbean and Caribbean diaspora. The lineups celebrate the richness and rhythm embedded in Caribbean music culture. Emelda’s Junction launched at Notting Hill Carnival in 2022 and continues to organise concerts and parties.
Beautiful Collisions will close on Saturday 7 June when Emelda’s Junction meets Touching Bass. Join us between 12.30 and 18.00 for sets from Amber Simone, Mangrove Steel Band, Roxanne Tataei, Sandra Cross Choir, Sylvia
Tella, curated by Errol, Alex Rita and Alvaro Barrington Studio, powered by Friendly Pressure.
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© SXSW LONDON. All rights reserved. SOUTH BY SOUTHWEST LONDON and other SXSW, LLC marks used under license.
© 2025 SXSW® London t/a Panarise Limited

© SXSW LONDON. All rights reserved. SOUTH BY SOUTHWEST LONDON and other SXSW, LLC marks used under license.
© 2025 SXSW® London t/a Panarise Limited
Listening List
Welcome to Jamrock by Damian 'Jr. Gong' Marley
Half Way Tree by Damian 'Jr. Gong' Marley
Distant Relatives by Damian 'Jr. Gong' Marley & Nas
Survival by Bob Marley
Exodus by Bob Marley
Catch a Fire by The Wailers
Burnin' by Bob Marley & the Wailers
Mind Control by Stephen Marley
Revelation Pt. 1: Root of Life by Stephen Marley
Revelation Pt. 2: Fruit of Life by Stephen Marley
Rock the World by Determine
Freedom Chant by Determine
Mi Go Through Dat by Determine
Teacher's Back by Vybz Kartel
Gangsta Blues by Tanya Stephens
Sweet and Nice by Marcia Griffiths
Gangsta for Life: The Symphony of David Brooks by Movado
Right Time by Mighty Diamonds
Satta Massagana by The Abyssinnians
Marcus Garvey by Burning Spear
Reading List
Jamaica Pulse: Art and Politics from Jamaican Diaspora
Ed. Kat Anderson
Felix Gonzales Torres
Ed. Julie Ault
A Map to the Door of No Return: Notes to Belonging
Dionne Brand
The sound of culture
Louise Chude-Sokei
Create Dangerously: the Immigrant Artist at Work
Edwidge Danticat
Art as Experience
John Dewey
The Book of Enoch
Enoch
The Artists' & Writers' Cookbook: A Collection of Stories With Recipes
Natalie Eve Garrett
The Autobiography of Malcolm X
Alex Haley
Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls
Saidiya Hartman
Lose Your Mother: A Journey Along the Atlantic Slave Route
Saidiya Hartman
All About Love: New Visions
bell hooks
A Small Place
Jamaica Kincaid
zami: a new spelling of my name Audre Lorde
Audre Lorde
I Am Your Sister: Collected and Unpublished Writings
Audre Lorde
The Ancient Secret of the Flower of Life
Drunvalo Melchezidek
Fugitive Testimony: On the Visual Logic of Slave Narratives
Janet Neary
Bodies of Water
Astrida Neimanis
The Natural Way to Draw
Kimone Nicolaides
God is Dead
Nietzsche
Of Sirens, Body & Faultlines
Nat Raha
Citizen: An American Lyric
Claudia Rankine
The Creative Mind
Rick Rubin
Existentialism is Humanism
Jean-Paul Sartre
The Wise Mind of His Imperial Majesty Emperor Haile Selassie I
Ed. Prince Ermias S. Selassie
In the Wake: On Blackness and Being
Christina Sharpe
The Rose That Grew from Concrete
Tupac Shakur
An Eye for the Tropics: Tourism, Photography, and Framing the Caribbean Picturesque
Krista A.Thompson
Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice
Krista A.Thompson
Ezili's Mirrors: Imagining Black Queer Genders
Omise'eke Natasha Tinsley
On Being Human as Praxis
Sylvia Wynter
Damien Roach, Grounding
Günseli Yalcinkaya
Introduction (quotes selected by the artist)
"It is often said that scientific instruments simply extend our senses. This is not true... They transform the very nature of what it is to see and to know."
Bruno Latour (‘Visualisation and Cognition’, 1986)
"To see things differently, to see things as they are and not as they are said to be—that is the only reality."
Ursula K. Le Guin ('The Dispossessed', 1974)
"The future must be built, but in order to build it we need to be able to see it."
Mark Fisher ('Ghosts of My Life', 2014)
"Everything changes and nothing remains still: you cannot step twice into the same stream." Heraclitus (circa 500 BCE)
In Damien Roach's Grounding, an immersive audiovisual installation that debuts at SXSW in London, he looks to the counterintuitive ideas described by quantum physics to help unpack our preconceived everyday notions of reality, emphasising the urgent need for new ways of seeing outside of our current system – to unlock a new level of the real, if you will. Drawing on scientific concepts such as superposition, where particles can exist in multiple states at once on a subatomic scale, as well as the vastness of deep time, these observations transcend the ordinary world of appearances, moving beyond our five senses into the impossibly small realm of atoms and particles, or to the inner world of our own consciousness. The ever-changing qualities of quantum phenomena suggest that nature isn't static but instead built on an interconnected network of dynamic interactions. Adding to this the scientific and philosophical concept of emergence, which explains how complex wholes emerge from simple parts, Grounding invokes the transient, fleeting and fluctuating nature of land, matter, and the environment, comparing it to the equally unstable ecology of the networked digital image.
Set to a soundscape produced from environmental field recordings extended and reinterpreted by Roach using generative AI audio systems, the installation consists of a never-repeating constellation of image and sound depicting natural phenomena, which aims to evoke all manner of states and possibilities, the seen and unseen. Using bespoke datasets, esoteric custom models and locally-run AI software applications, the animations flicker through their various iterations, which Roach likens to the visual equivalent of vinyl crackle, in contrast to the impenetrable hyper-fluid aesthetics that characterise the evolving arc of AI's generative visuality. Borrowing the algorithmic eye of generative media, computational modelling becomes an analogy to describe quantum measurement, where the latent space of AI evokes Hilbert space, a complex state of potentiality, containing all possible outcomes simultaneously – this is what informs the ever-fluctuating system-like environment of Grounding.
The installation's title, 'grounding', is a term used in generative AI. It describes the relationship between datasets and reality – enabling AI systems to connect abstract symbols to their real-world meaning and contexts. Implicit in this is the normative Western worldview - based on Renaissance ideas of mimesis - that sees images as accurate depictions of indexical reality. Whether it's a photograph or AI-generated media, these 'technical images' shape reality – they don't just reflect it. For German media theorist Vilém Flusser, the "pseudo-magical" quality of these technologies makes it increasingly hard to separate what's real and what's an algorithmic abstraction, computation or simulation. In the context of machine learning, the system senses the shape and feel of a thing and assigns it a position within a model. Its results are fundamentally nonlinear and emergent, albeit still informed by its dataset's implicit biases and limitations.
In her Document essay 'Hallucinating sense in the era of infinity-content', writer Caroline Busta traces the mainstreaming of generative AI as a fundamental change in the way that we process information. "What if there's something deeper, older, even organically emergent that has been nudging us to perceive and communicate in a fundamentally different way and 'machine learning neural networks' are, rather, answering that call?" she asks, hinting at a higher-dimensional potential of these technologies that skewers the pre-existing frameworks we use. It's true that the way that generative AI transmits information has most certainly reshaped how we organise and experience the world, a defining characteristic of any emerging technology.
Against an onslaught of images, the algorithmic apparatus itself becomes an observing body, remixing patterns that exist but cannot be perceived through the direct input of our senses – of time, space, and taxonomies. What does it mean to see a forest as an ever-changing entity instead of a fixed concept? What if we could unlock the wisdom of a plant to connect us to deeper forces outside the normal limits of perception? 'Grounding' compares these shifts to the new perspectives offered by past technologies, such as long-form satellite data visualisations, time-lapse photography, and X-rays, each unlocking new ways of seeing the world that were previously imperceptible to us, as articulated by Joanna Zylinska in what she has termed 'nonhuman photography'.
As machines become increasingly intelligent, and as we discover more about material reality, the idea that humans are separate and siloed from the rest of nature grows more insufficient. We could say that the human effort to capture and replicate reality is less a search for truth as it is an amplification of the human desire to conquer, to see the world in one's own image. Life, with a capital L, includes all kinds of non-human entities – animals, plants, minerals, objects – whose existence is everywhere. In Critical Zones (2020), Bruno Latour describes this relationship as follows: "The small – the bacteria – holds the big – the atmosphere – while the big also resides inside the small."
If we are to build a new structure of human awareness, we must first modify the grammar of our understanding of reality. Through its many thousands of images that visualise the instability, multiplicity, and potentiality of quantum reality, Grounding suggests that machine-generated representations have the potential to present alternative, and no less valid truths about the material world than those offered up by static photographs or seamless cinematics. A mapping of space, time and language that points outside of all three. Or, as Roach puts it: "A truth that embraces the inherent weirdness of quantum phenomena."
Günseli Yalcinkaya is a writer, researcher and internet folklorist based in London with a particular focus on emerging technologies and online culture. She is a Contributing Editor at Dazed and External Research Affiliate at Moth Quantum. She has appeared in talks and panels at the Architectural Association, BFI, Somerset House, Sónar+D, LAS Art Foundation, Unsound Festival, Vienna Digital Cultures and X Museum.
LDN LAB
LDN LAB Exhibition text here.
Beautiful Collisions
Beth Greenacre
Beautiful Collisions brings together contemporary artists whose work reflects the significant impact of artists from the Caribbean diaspora on British art and culture. The exhibition celebrates how the Caribbean has enriched Britain. While the artists remind us of the historical injustices inflicted on the region and its people, they make space for joy, healing, and radical care.
Housed in Christ Church Spitalfields, Nicholas Hawksmoor's Baroque ecclesiastical masterpiece was built as one of the churches under the New Churches in London and Westminster Act of 1710. This government act was initiated to accommodate a growing population, including thousands of immigrants who arrived in London to settle in suburbs such as Spitalfields during the 17th century. Like the British churches built concurrently and throughout colonial rule in the Caribbean, Christ Church was created in an attempt to Anglicise the local population and quash Dissenters from the governing powers to the day.
The artists in Beautiful Collisions are dissidents from traditionally received knowledge. They honour pluralistic histories and cultures, celebrate displaced bodies and invisible stories, and unite us through shared experiences while elevating the experience of loss. At the same time as acknowledging the enduring traumas of slavery, each artist demonstrates the healing powers of art.
Beautiful Collisions occupies Christ Church, a site of worship which provides a poignant context for the work of Alberta Whittle, Alvaro Barrington, Denzil Forrester, Runkus, Tavares Strachan, and Zinzi Minott. Each artist explores sound, music, ritual, communal cohesion, and freedom of expression, drawing parallels with religions worldwide.
At the centre of Beautiful Collisions are the dynamic paintings of Denzil Forrester, who began capturing the energy and sense of community of East London's reggae and dub nightclub scene in the 1980s and 1990s. Paintings and works on paper from the 90s to the present day set the scene for Beautiful Collisions, in which bodies commune and come together in reverence for reggae and dub artists such as pioneer Jah Shaka and Mad Professor. A brand new painting commissioned for SXSW London depicts a DJ and a mass of indistinguishable, pulsating bodies; called Congregation, the painting is housed during the exhibition in the Nave of Christ Church. The DJ becomes the preacher, the crowd, the assembly, and the message to come together.
To access the heart of the exhibition, we descend into the crypt, where Alvaro Barrington's stained glass windows—used to express important religious messages for centuries—light the way, casting Caribbean sunsets and night skies onto the architecture. Meanwhile, Alberta Whittle's life-size figures, dressed in traditional Caribbean carnival ware and captured in various stages of limbo, weave their way through Forrester's painted dancers.
Born in Barbados, Whittle's bodies draw on characters from across the region, including Jamaica's Pitchy Patchy and Barbados' Shaggy Bear, both of which continue to appear at Carnival. Historically, in Barbados, Carnival was timed with the end of the sugar cane harvest; inevitably linked to oppression, Carnival was more than a mere celebration; it represented liberation and unity. The costumes and masks of Carnival goers were forms of masquerade, and their music and dances were not only moments of kinship and ascension over norms, rules and regulations, but they also represented ideas beyond the reach of the ruling classes. However, with Whittle's performers, the dance, which many regard as a traditional Caribbean dance, freezes moments of physical contortions to highlight how enslaved Africans were forced to perform for the amusement of their owners. The figures take their title, Matrix Moves, from a popular dancehall move and Keanu Reeves' famous film; they, too, are dodging bullets in their masquerade.
Whittle explores the tension between respectability, its norms, and the notion of wildness, such as that of Carnival, its costumes, music, and moves. And at the centre of her enquiry is the possibility of imagining alternative readings of the Caribbean black womxn. In two other works by Whittle, naked womxn are suspended in watery scenes. Water, of course, plays a significant role in the narratives around womxn's bodies, whilst the Atlantic plays a dominant role in the history of colonial extraction of people and resources. In the hands of Whittle, water is a symbol of feminine fluidity and the ability to transgress boundaries. The ocean is an active waterway that, although potent with ancestral memory, is a space that can create connections, offer possibilities to cleanse, and allow alternative realities to be born. Two textile works stretched over painted frames – Beneath the waves, we shapeshift (before I was a shipworm) and Beneath the waves, we shapeshift (before I was a seal) - reference the myth of Drexciya, an Afrofuturist story about an underwater empire created by the unborn children of enslaved African women; womxn's float effortlessly and with ease within the transformative space of the ocean.
Like Whittle, Zinzi Minott explores the place that Black womxn's bodies hold across geographies, space and time and as with Barrington, music has been a continuous part of her practice. Having been raised within sound system culture, Minott frequently draws on repetition, bass, mixing, remixing, vibration and dark space. In her new work premiering in Beautiful Collisions, Minott tells Caribbean stories about movement, migration and The Windrush Generation. This year's iteration of Fi Dem VIII, an annual multimedia project made on the anniversary of the docking of Empire Windrush, is a soundscape that merges with visual sources sampled from archival material, including the artist's personal archives, family videos and recordings. The glitch is a device used across Minott's art practice. In Fi Dem VIII, these distortions, stuttering and abrupt shifts in sound create unique sonic textures and effects that halt us and ask us to review the steady flow of reality. Here it exists as a nod to the dissonance the artist feels as a queer Black womxn whilst also presenting a place where new realities can be realised, and intergenerational pains can be severed.
If in Minott's ruptures, there is space where we can understand how to better "be together", it is in repetition and rhythm that Alvaro Barrington asks us to reflect on the universal and what brings us together. The artist returns to the image of the sun setting over the Caribbean Sea, a subject he has explored over the years. It is an act that encourages contemplative looking. In Beautiful Collisions, the setting sun features in the brand-new stained glass windows and the night sky. Once the sun has set and the stars emerge, we are asked to pause and remind ourselves of the universal rhythms of the day and the passage of time.
Movement is present throughout the exhibition, including the movement of bodies across the Atlantic, in dance halls, and communion. This movement reminds us of the exchange of ideas, identities, and cultures. For Beautiful Collisions, Tavares Strachen has devised a dinner for guests entitled The Last Supper (A Farewell to the Flavours We Might Lose). The performance celebrates the ingredients that we may loose through the continued exploitation of natural resources and environmental degradation that continues as a legacy of colonialism. The artist has carefully devised a meal and will present indigenous Caribbean ingredients in combination to refute stereotypes. The evening will be multi-sensory and include a performance with Jamaican vocalist, producer, and composer Runkus, whose genre-blurring work pushes the boundaries of reggae into bold, future-facing territory and a Gospel Choir.
A constant throughout Beautiful Collisions is a Caribbean Cafe housed at the heart of the exhibition, serving not only as a site to commune, share food and experience the exhibition at a slower pace but also as a place where talks, screenings and tastings will take place. The cafe will house a library of books the artists chose and a collection of vinyl curated by Runkus and Tavares Strachen for guests to listen to. Alvaro Barrington Studio’s musical program Emelda's Junction with Errol and Alex Rita's Touching Bass will curate musical activations throughout the week, which will celebrate soca, calypso, reggae and the wider musical legacy of the Caribbean and Caribbean diaspora.